Remembering Who You Are --- "A Spiritual Regression" This inner adventure can bring a fuller understanding of your higher self; the You that encompasses numerous lives and countless experiences. As the adventure progresses — there is a quickening and a feeling of excitement each time we take the sacred journey, deep within, to our stored memories. This is not a journey over distance or time, but a journey through the dimensions of your being. You also can choose to envision the events and circumstances that lead to your death, and even rise above the death experience itself. From this unique perspective, you honestly and wisely can evaluate the gains and losses of this lifetime.
Regressions are the true “roots” of your deeper self. Progressions are the fruits of your tomorrows —even though those fruits are still buds. Progressions are the history of your future. They are your road to spiritual recovery: A Healing Journey.
During the guided exercise a safe, spiritual environment is created for maximum accomplishment. You'll be taken on an extraordinary journey of discovery and enlightenment. It begins with a review of short-term present life events, and then proceeds to explore long-term, past-life memories. The past and present are assimilated through a dialogue for application and betterment. You will then be guided safely to preview the future of your present life. Future insights or prophecies are probabilities or possibilities, based upon your current ideals and directions. Future potentials can always be changed by your actions, decisions, and free will.
Have You Ever Wanted To Open To New Spiritual Dimensions?
In a past-life session, you are exploring your inner heights and depths. When your session has completed, enjoy the experience of a major life epic, another milestone in the soul’s journey through time. Simply relax and enjoy this inner spiritual adventure. Assimilate the information and appreciate your accomplishments.
Each life is rich in learning experiences. After your exploration session, take the encapsulation of the life and fit it into the tapestry of the soul’s vision. Evaluate each piece, each life that you process until you can perceive the larger picture of the soul’s journey. When you note your skills and talents, and your spiritual gains of each lifetime, you will detect amazing cycles. As you reach back to perceive the fullness of your past, you gain a basis for making any changes if necessary. The past, present, and future are linked in a symphony of wonderment.
Have you ever experienced a past-life regression?
If not, I'd like to explain what a past-life regression session is all about. As you begin the session, I'll ask you to relate a few events from your current life. It will be easy for you to do. You do it almost every day when you tell somebody about something that happened to you sometime ago, a day, a week, a year, or many years, reminiscing from very early adulthood. After relating a story or two, you will continue to move easily, sequentially, from those life memories and go back through birth. Then you'll be able to go back through to where you were before birth and to a previous lifetime on earth. We use the word "back" because it is meaningful in our earthly concept of time relationships.
Everything that has happened to you is stored in your memory. There are different ways in which people store experiences. Although those ways of recording and recalling are unique, to some extent, to each individual, there are some basic categories of how people process information.
About seventy percent of all people record, store, and recall information visually. They see it in their mind's eye. Even though their eyes are closed, they can visualize memories. They are called visual learners; their primary method is visual.
Other people can recall by hearing inner promptings. Usually, they do not visualize events. Perhaps you have heard somebody say, "I can hear him/her now..." They are called auditory learners. They process memories by hearing inner voices and then they relay the information.
Another major group of people tend to be more feeling-oriented; their primary method of storing experiences is called kinesthetic. They feel or sense or get impressions of what happened. They put those impressions into words. Other people recall a taste or an aroma and then they proceed from there.
Some people have a primary and a secondary method of storing experiences. Primarily, they could be visual, but could have auditory or kinesthetic learning skills to complement the storing and the recalling of experiences. Any of the five senses can be used to trigger a memory. It seems, though, that each person has a preferred sense modality to use for the recall of events.
It happens, sometimes, that a person will have a certain primary modality in the current life and will have had a different one in the life being processed. For that reason, it is encouraged to be open to the various methods in which memory is stored. It might seem unusual when information is coming to you in a completely different mode from your usual way of recalling events. You'll be reminded to let the story tell itself. That suggestion will help you relate your information easily.
At first, the past-life memory might seem unreal. It might seem to you as if you are making it up as you go along just to produce something. Later, however, just as many others have said, you'll say, "If I wanted to make up a plausible story, that one wouldn't be it!" 
Soon, you'll put your judgment aside and you'll get involved in the events. The story will tell itself. Words will seem to flow from your mouth and you. A part of you will be amazed at your ability to recall events from the deep past. When you open yourself to the flow of information and emotion, there will be a steady increase.
In the first session, some people do not become immersed into the past life; the experience is that of recall. They are aware of both processing a previous life and of being in the office guided by inner promptings. It is possible, however, either in the first session or in a subsequent session for you to become immersed in another lifetime and to report events exactly as you experienced them at the time.
Analysis is done by the conscious mind; the past-life recall is done by the unconscious mind. Attempts at analysis could delay or could stop the flow of information. If you switch to the analytical part of your brain, then it is possible for you to lose the depth that you have achieved and you might have to start trance work all over again. Simply remember: Experience first; analyze later.
When you begin to relate what you perceive, what you visualize, what you feel, hear or sense, you'll be guided to process your deepest memories and, following the recall, I'll help you understand and appreciate the treasure of the memories given to you from your unconscious mind. Trust your unconscious mind to provide the memories that you need. Memory is a sensitive and delicate flower; it opens only in a place of trust and respect.
Usually, we focus on the positive experiences. You can learn as much through your accomplishments as you can from your mistakes. We have many of both. When you focus on your strengths, you can become even stronger in those particular areas. The work of past-life exploration involves the appreciation of the benefits and the accomplishments of the past, as well as the healing of life's low points.
You'll be asked questions that will require you to go to the most relevant experiences within the lifetime that you have recalled. You'll be asked to relate your information aloud, clearly, and to speak English, the language of the present time. After you have processed the significant events of that life, you'll be guided to the death experience at the end of that lifetime. You'll be reminded to detach from any physical discomfort and instructed to relate the events objectively just as in telling any story.
After talking about the death experience, you’ll be guided to a timeless place where you will have full understanding of that life and its lessons. From your higher perspective of wisdom and compassion, you'll be asked a few questions to guide you toward processing the meaning of that life, what the soul learned, and how the soul gained. You will be able to respond simply and easily. Remember, when talking from the unconscious, you speak before you think. Allow the information to flow. The answer to soul questions tend to come naturally and honestly. The time for conscious thinking is afterwards, you will analyze the information once you are out of trance.
Near the end of the inner work, it'll be suggested that you bring back the most relevant and the most valuable information from that lifetime. Usually, it's suggested that you bring back with you only that which is helpful and beneficial for the current life. Other impressions you may choose to leave behind. Of course, you may choose to bring back everything. It will be easy for you to bring back information that is related to your learning and growing , ideas that you can apply now in your current life for your spiritual growth and development or that information that will give you answers to problems that until now have been beyond your reach.
Later, in the days afterward, it is possible that you will receive further flashes of insight or dreams related to the past-life. Document that information in a journal along with any new insights about that lifetime. The door to your unconscious mind remains ajar for awhile after your session and a new inspiration could come at any time. By logging these insights, you will increase the learning gained in your session. Through the act of writing, you will get more revelations, insights, and understandings.In addition to the journal entries, you could highlight the basic issues and learning of your past lives.
Private Sessions
The length of a past-life regression session is generally 1½ to 2 hours, especially the first session. The session length is different for each person and is determined by how easily you allow the information to flow and on how many lifetimes come forth.
When we meet for a session, if you have specific questions you’d like to find the answers to, please have your questions ready before you arrive for your session. Your questions will help me serve you better.
The cost of a past-life regression session is $100.00. Payment is required at the time of service. If paying by credit card or PayPal, payment must be submitted before the appointment using the payment method below.
If you have questions about past-life regression or you would like to schedule an appointment, please click on the email address link below.
Please note: All email correspondence and any personal information that arises during our session(s) will remain confidential.
Healing Powers of Past-Life Regression
Past life regression could be described as an ageless study of the mind. Past life memories underlie every person's makeup. It doesn't matter if a person believes in reincarnation for past life therapy to be effective. It works, regardless of belief. "A past life memory is not an end in itself but a means to the emotional catharsis, self-understanding, and healing that are the true goals."
The source of the problem can echo back through multiple past lives, each life adding another layer of complexity to the problem. A series of past lives can create a tangled skein of emotional physical and mental problems in the present. For example, a phobia may be accompanied by a physical symptom; being hanged for speaking out against the authorities could result in a chronic neck pain and a fear of speaking in public. A phobia of loud noises could have come from being traumatized while fighting in a war.
By uncovering a person's past lives, a wide range and variety of these problems can be solved. A long list of phobias and fears can be cured by regressing to past lives. Underlying each phobia is usually a specific and corresponding past life trauma, most often a death. Past life regression can also cure a host of other fears - neurotic fears, such as eating disorders, acute insecurity, depression, poor self-image, and obsession with money.
Some physical complaints can be traced directly to a specific past life injury; hanging or strangling manifests as neck or shoulder aches, disembowelment can result in intestinal problems, dying of smoke or gas shows up as weak lungs or allergies. Physical symptoms can be caused not only through wounds to the flesh, but by penetrating blows to the psyche as well: headaches can come from intolerable mental choices, sinusitis from a failure to grieve, back troubles from carrying too much guilt.
Ideas and thoughts can transcend death. The last thought that occupies the mind at the very moment of death can imprint on the soul and dominate the person's thinking in the next life. This is described as a life script. These life scripts can shape a person's disposition, expectations, and motivations, coloring all perceptions of how the world works and how people should act. For example, the life script 'It's not safe to go out in the world" could result from dying in a surprise attack. "I'm not good enough" could stem from making any kind of immediate fatal error. Dying as a child in any accident where the parents were nearby could result in the life script "You didn't protect me."
It is not only death traumas that carry over to the present. The second most common category of trauma (after violent death) is separation and abandonment. This is a sad theme that runs through all of history; being separated as a child from parents during war; abandoned in the wilderness in time of famine; or separated from loved ones who are sold into slavery. Being permanently separated from parents or family can so violate a person's psyche that the loss dominates the mind through death, even if the death is many years later. This trauma can manifest in later lives as insecurity, an inability to trust others, extreme possessiveness, or separation anxiety in a baby.
Difficulties with personal relationships and family struggles can also be deeply rooted in past life scenarios. The same people weave in and out of our lifetimes, reappearing over and over again to finish business from the past. We come back to replay the same themes, switching roles and changing gender from life to life. The relationships range from loving to hateful, and everything in between. The issues can be among groups of two, three, and any number of people.
Positive relationships, I believe, are the most common. A former husband can now be a beloved daughter, or a former loyal friend can be your mother. Generally, if there is a positive relationship in the past, it continues to be good in the present. It's true that love survives, even though the roles may change. Falling in love with a soul mate is not just a romantic notion -- it happens.
Serious relationship problems are often caused from feuds and vindictive squabbles spanning many centuries and many lifetimes. Old scores between parent and child, master and slave, victim and victimizer, siblings, spouses, lovers -- the list is endless -- are re-energized and replayed in the present life. For example, a father and daughter flip-flopped through six different lives and another where bitter reprisals between mother, daughter and granddaughter in this life could be traced through eight past lives.
Influence of Tragic Past Lives
The past life source of severe problems are often from violent death, or a trauma so heart wrenching that it permanently scarred the psyche. The more horrible or sudden the death or the more profound the trauma, the more likely it would cling to the soul and scar a future life.
Fulfilled and happy lives do occur, and they leave their positive traces as talents, virtues, wisdom, loving relationships, and a propensity for more happy lives. But happy lives do not cause problems that bring people to search and understand the problem. "It would be as valuable to someone in distress to focus on happy past lives, as it would be for a physician to treat a hurt leg by examining the healthy one.
Traditional Western philosophy, beginning with Freud, believes that everything we experience in this life is recorded in the unconscious mind -- a metaphor for all of the forces in our psyche outside our conscious awareness. The unconscious forces shape, direct, and color everything we think feel and do. Experiences from past lives are also floating in the unconscious soup. Traumas, thoughts, and emotions from past lives are dumped into the soup along with material originating in this life. Once they are in the unconscious, all these memories follow the same laws and can affect us in the same ways. Any severe trauma -- whether it is from two years or two lifetimes ago -- if forgotten and repressed, can cause problems. This also means that forgotten and repressed traumas can be healed in the same way: by being made conscious. Past-life regression is a process of hunting for the original traumas and bringing them out in the open. The domain where traditional psychologists search for the causes of problems is too narrow. Their search is limited within the frame of a single lifetime. They look back no further than birth. Past-life regression has demonstrated that it pays to widen the frame of psychology far beyond a single lifetime to include all of the person's lifetimes. In this widened frame, birth is not an absolute beginning, the start of the time line. Instead it's a transition, a door through which an experienced soul enters carrying the baggage and lessons of past lifetimes. In this new paradigm the old idea -- the belief that our mind at birth is a clean slate to be written on by experience alone -- is destroyed. Nor is death the end of the time line, the end of all consequences, like turning off a TV, case closed. Death too is a transition, a doorway the soul passes through on its journey to more lifetimes. But death is more than a doorway. It is also a psychological event, a trauma with psychological consequences. This is a new idea. Conventional therapists have no experience treating the psychological consequences of a person's own death. Guidance comes from the great Eastern psychologists, the Buddhist and Hindu sages -- and particularly from the authors of The Tibetan Book of the Dead-- who have been studying and writing about the movement of death for centuries. Buddhists write about mind, just as Western psychologists do. But they begin with the radically different premise that consciousness exists outside of the physical body and continues after death. This idea of the continuation of consciousness is difficult for Westerners to comprehend because we have been taught that the mind ceases at death. But reports from this in the West who have had near death experiences, in addition to reports of remembered death experiences from past life regressions, support what Eastern mystics have been saying for thousands of years. Buddhists observe and describe stages of mind as it goes through the entire cycle from life to life, including the moment of death and the interval between lives. According to sacred Buddhist teachings, the moment of death is the peak psychological moment -- the supreme bardo in the entire cycle of life, death and rebirth. The Moment of Death At the moment of death we drop our physical bodies and all our mental barriers. The illusions of the physical world dissolve, and we come face to face with what the Buddhists call the "'Clear Light of Reality" and the "true nature of Mind" -- the base of essence of the universe and of our own inner nature both being the same. “To realize the nature of mind is to realize the nature of all things.” This is a timeless, ageless essence that is untouched even by death. This heightened consciousness makes the moment of death a golden opportunity for the soul to progress in its spiritual journey. It is possible in this moment to open our hearts and embrace the truth of our divine nature, and to release any negativity or trauma from the life we are leaving --and from any other lifetime -- and thus advance to a more favorable life. It is a perilous moment too. Thoughts at the moment of death can be magnified out of all proportion and flood our whole perception. So if the mind is full of petty and negative thoughts, they will be amplified and will dominate the particulars of the next incarnation. Dr. Roger Woolger discovered this too from observing his regression clients. In his search for the cause of present-life problems, he discovered that death is the psychological event that has the most bearing on a person's well being in subsequent lives. Many problems in the lives of his clients could be traced directly to the imprints from unresolved thoughts and feelings, usually negative ones, surrounding the moment of death. These thoughts and feelings don't just die with the physical body. Instead, they coalesce to form a soul memory -- a composite of images, thoughts, and feelings around the highly charged experience. As Dr. Woolger describes, "The heightened consciousness that occurs at death imprints with exaggerated intensity the dying thoughts, feelings, or sensation on whatever we call the vehicle that transfers our essence from one lifetime to another." In traumatic deaths especially -- sudden or horrible deaths -- we have no way to come to terms with our lives or our death; nor do we have time to make amends to people, say good bye to loved ones, or finish up our business on Earth. We are not at peace. We die incomplete. If we are preoccupied at the moment of death by negative emotions - hate, fear, guilt, blame, resentment, anger -- they somehow intensify all other sensations, including the body sensations of the death and the messages flashing through the mind. It is these emotions that glue all the other impressions to the soul and bind them to travel intact to the next life. If we die incomplete, we leave that lifetime with “Unfinished business of the soul." We pass through death's door carrying our unresolved issues with us and an urge to finish what we have left undone. These issues, begging to be resolved, are what manifests as problems in another Lifetime. Unfinished business propels the memories. Through regression and the healing intelligence of the unconscious mind, we have the opportunity to go back to the moment of death and reverse its effects. Exactly how this works remains a mystery, but thousands of successful past life regressions offer evidence that it does. The Moment of Death in Regression The crux of reenacting the moment of death is the point where the real healing happens. Typically, working with a client over several sessions may be required to comprehend the full complexity of the problem by gradually peeling away the present life and past life layers surrounding the cause of the problem. The climax of these sessions comes when a person is guided step-by-step through the death and At the moment of death, questions are asked about the client's awareness on the details of the experience: "What is happening? What are you thinking? What are your last thoughts? What are you feeling? Do you have any regrets?” The hypnotist probes for connections and patterns: ”How is this trauma held in your body? What is your body saying?" This can be a time of great catharsis for the client, as strong emotions that were frozen in the past at the time of death well to the surface and are released -- usually with lots of crying. Once they do, the energy that held the memory dissipates, and the negative thoughts, feelings, and sensations that were fixed to the memory become "unglued" from the soul.
This after-life state is an extremely lucid time for the client and an opportunity to fully understand and resolve important issues from the past life. At this time, the client is asked, "Is there anything unfinished in that lifetime? What do you need to do to let go of it?” Using hypnosis techniques, the client is encouraged to dialog with characters from other lifetimes. In this way apologies can be made, forgiveness extended, new understanding gained, guilt assuaged. The hypnotist makes sure the death process is finished, all issues are unresolved, and all questions answered, before bringing the client out of trance. The client must consciously know that these memories and everything else that goes with them are in the past, finished, and never have to be played out again. This closure is the goal of the regression.
The session is wrapped up by discussing what just happened with the client. They review the past life story, then draw parallels with the present life. The client is shown ways to integrate these new insights into day-to-day life, and how to use the knowledge to change old patterns. The hypnotist may suggest that the client use daily affirmations such as "I am now safe," “I am worthy of love." or " I can trust other people" to reinforce the new understanding.
What Happens After We Die?
What happens after we die? This question was asked of a seven year old boy during a past life regression. Without hesitation he answers: "As you die, you have choices as to what you can do. You can go back to a scene from the life you left and get any information you want to answer questions to finish up your life there. You can see what happens with the people you left behind. You can go back while you're in spirit and say good-bye and see what happens to them in the future. If you see that all is well with them, this frees you to leave the Earth plane."
When asked, what would happen if you saw that your loved ones were in trouble, his response was "You can come back into a body quickly to be back with that group. You do have this chance after death to move about quickly in your spirit body and fly above the scenes you left behind and see them in real time. You're in a different time than we have on Earth. Then you go to heaven before you come back in another body.” These observations have been confirmed from reports of near death experiences, and from the description by Eastern mystics of the after-death bardo states.
To make an appointment for a past-life regression, please
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Cost: $100.00 per session
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